ASRAR-I-KHUDI (The Secrets of the Self). Dr. Muhammad Iqbal. Translated from the original Persian with introduction and notes by. Reynold A. Nicholson. Asrar e Khudi (Urdu Manzoom Tarjumah) by Allama Muhammad Iqbal (r.a) – Free download as PDF File .pdf), Text File .txt) or read online for free. Asrar e Khudi by Dr. Allama Iqbal – Free download as PDF File .pdf), Text File . txt) or read online for free. Free Download Asraar-e-Khudi by Dr. Allama.
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He takes from thy soul the desire of existence, He extracts from thy mine the blushing ruby.
Retrieved from ” https: His thoughts dwell with the moon and the stars, He creates beauty and knows not what is ugly. His beauty hath no dealings with Truth, There are none but flawed xllama in his sea. His mirror shows beauty as ugliness, His honey leaves a hundred stings in the heart.
Articles containing Persian-language text. Who is generally known as Baba Sahr’ai Time is a sword Khusi invocation . A similitude of this journey could be understood iqbql the relationship of fragrance and seed. His nightingale hath played a tune And laid a plot to beguile us.
Iqbal’s letter to The Times of London writersblocktgh. He charts the stages through which the “Self” has to pass before finally arriving at its point of perfection, enabling the knower of the “Self” to become the viceregent of God.
Text taken from Asrar-e-Khudi by Allama Mohammad Iqbal
But to reach its fragrance the seed must go through all the different changes and stages. Many critics have called this Iqbal’s finest poetic work  In Asrar-e-Khudi, Iqbal has explained his philosophy of “Khudi,” or “Self.
Slumber he deemed sweeter than waking: In a letter to the poet Ghulam Qadir Girami d. Now accustom thyself to rough cotton! He is heartsick from thy heart asrat, And enfeebled by thy feeblenesses.
Allama Iqbal Poetry کلام علامہ محمد اقبال: (Asrar-e-KhudiBook-Complete) Dua
Sea and land are hidden within his water and clay, A hundred new worlds are concealed in his heart. Dictionary of Indo-Persian Literature. For a long time thou hast turned about on a bed of silk: For him, the aim of life is self-realization and self-knowledge.
Then breaking the ground to come into the light developing roots asraar the same time. Views Read Edit View history.
Every seed has the potential for fragrance within it. However, one has to make a great journey of transformation to realize that divine spark which Iqbal calls “Khudi”.
Whatsoever is good and fair and beautiful Is our guide in the wilderness of seeking. Iqbal proves by various means that the whole iqbak obeys the will of the “Self. Now taste a little of the heat of the desert, Drink the old wine of the date! Every seed has the potential for fragrance within it.
Sharah Asrar-e-Khudi ebooks by Allama Iqbal | Rekhta
In Asrar, Iqbal has explained his philosophy of “Self”. Considered by many to be Iqbal’s best book of poetry, it is concerned with the philosophy of religion.
The sinews are relaxed by his opium, Thou payest for his song with the life. Its image becomes impressed on thine heart, It creates desires in thine heart. He proves by various means that the whole universe obeys the will of the “Self”. With his knudi he enchants the pilot And casts the ship to the bottom of the sea.
From his lips the nightingale hath learned her song, And his rouge hath brightened the cheek of the rose. There are no lightning rains in his April, His garden is a mirage of colour and perfume.
His melodies steal firmness from thine heart, His magic persuades thee that death is life.