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would make visits during his nine trips to such places as India, Indonesia,. Colombia, Turkey and Evangelii nuntiandi has travelled far as well. Responses . To commemorate Pope Paul s upcoming beatification, The Word Among Us Press has republished this edition of Evangelii Nuntiandi, which. A Case in Point: the Archdiocese of Semarang, Indonesia, Gregorius Budi 1 «Evangelii Nuntiandi» Tracing the word evangelization in the.

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AAS 57p The individual Churches, intimately built up not only of people but also of aspirations, of riches and limitations, of ways of praying, of loving, of looking at life and the world, which distinguish this or that human gathering, have the task of assimilating the essence of the Gospel nuntixndi and of transposing it, without the slightest betrayal of its essential truth, into the indonewia that these particular people understand, then of proclaiming it in this language.

Some examples are revealing. While the Church is proclaiming the kingdom of God and building it up, she is establishing herself in the midst of the world as the sign and instrument of this kingdom which is and which is to come.

Evangelii nuntiandi indonesia pdf

We ourself have taken care to point this out, by recalling that it is impossible to accept “that in evangelization one could or should ignore the importance of the problems so much discussed today, concerning justice, liberation, development and peace in the world. At the same time as being a challenge to the world and to the Church herself, this silent witness of poverty and abnegation, of purity and sincerity, of self-sacrifice in obedience, can become an eloquent witness capable of touching also non-Christians who have good will and are sensitive to certain values.

Such obstacles are also present today, and we shall limit ourself to mentioning the lack of fervor. God himself can testify how much I long for each of you with the affection of Christ Jesus! AAS 66PP. It is to this holiness that they bear witness.

A truth which liberates[] and which alone gives peace of heart is what people are looking for when indobesia proclaim the Good News to them. The Lord often used it for example, with Nicodemus, Zacchaeus, the Samaritan woman, Simon the Phariseeand so did the apostles. Evangelii nuntiandi studium nostrae aetatis hominibus Suatu usaha untuk menyebarkan Injil pada para manusia di zaman sekarang. The first section highlights the connection between Christ the evangelizer and his Church which imitates his example.

She remains as a sign – simultaneously obscure and luminous – of a new presence of Jesus, of His departure and of His permanent presence.

A sign of love will be the concern to give the truth and to bring people into unity. In the message which the Church proclaims there are certainly many secondary elements.

Especially in regard to young people it is said that they have a horror of the artificial or indonrsia and that they are searching above all for truth and honesty. Evangelization, as we have said, is a complex process made up of varied elements: Peter expressed this well when he held up the example of a reverent and chaste life that wins over even without a word those who refuse to obey the word. He has sent me to bring the good news to the poor. Our century is characterized by the mass media or means of social communication, and the first proclamation, catechesis or the further deepening of faith cannot do without these means, as we have already emphasized.


Evangelii Nuntiandi (December 8, ) | Paul VI

It is certainly not easy to express in a complete synthesis the meaning, the content and lndonesia modes of evangelization as Jesus conceived it and put it into practice. The Church would feel guilty before the Lord if she did not utilize these powerful means that human skill is daily rendering more perfect. Pope Francis has called the exhortation to my mind, the greatest pastoral document that has ever been written to this day.

Evanhelii us particularly, the pastors of the Church, rests the responsibility for reshaping with boldness and wisdom, but in complete fidelity to the content of evangelization, the means that are most suitable and effective for communicating the Gospel message to the men and women of our times.

Basically, these inquiries make explicit the fundamental question that the Church is asking herself today and which may be expressed in the following terms: She is the community of believers, the community of hope lived and communicated, the community of brotherly love, and she indonesai to listen unceasingly to what she must evangeliii, to her reasons for hoping, to the new commandment of love.

Each one must always be seen in relationship with the others. Above all one must be sensitive to it, know how to perceive its interior dimensions and undeniable values, be ready to help it to overcome its risks of deviation.

But above all each individual gains them through a total interior renewal which the Gospel calls metanoia; it is a radical conversion, a profound change of mind and heart. Circumstances invite us to make special mention of the young. It echoes the voice of our brethren assembled for the Third General Assembly of the Synod of Bishops. They are gathering about Him; they want to let themselves be led by Him.

The Lord will delight in describing in many ways the happiness of belonging to this kingdom a paradoxical happiness which is made up of things that the world rejects ,[17] the demands of the kingdom and its Magna Charta,[18] the heralds of the kingdom,[19] its mysteries,[20] its children,[21] the vigilance and fidelity demanded of whoever awaits its definitive coming.

Brothers and sons and daughters, at this stage of our reflection, we wish to pause with you at a question which is particularly important at the present time. For this Jesus who declared, “I must preach the Good News of the Kingdom of God”[29] is the same Jesus of whom John the Evangelist said that He had come and was to die “to gather together in unity the scattered children of God.

AAS 60pp.

What identifies our priestly service, gives a profound unity to the thousand and one tasks which claim our attention day by day and throughout our lives, and confers a distinct character on our activities, is this aim, ever present in all our action: We cannot but experience a great inner joy when we see so many pastors, religious and lay people, fired with their mission to evangelize, seeking ever more suitable ways of proclaiming the Gospel effectively.


Evangelization will also always contain – as the foundation, center, and at the same time, summit of its dynamism – a clear proclamation that, in Jesus Christ, the Son of God made man, who died and rose from the dead, salvation is offered to all men, as a gift of God’s grace and mercy. The Church links human liberation and salvation in Jesus Christ, but she never identifies them, because she knows through revelation, historical experience and the reflection of faith that not every notion of liberation is necessarily consistent and compatible with an evangelical vision of man, of things and of events; she knows too that in order that God’s kingdom should come it is not enough to establish liberation and to create well-being and development.

And it is with a strong feeling of Christian hope that look to the efforts being made in the Christian world for this restoration of the full unity willed by Christ.

The fatigue produced these days by so much empty talk and the relevance of many other forms of communication must not however diminish the permanent power of the word, or cause a loss of confidence in it. New forms of atheism seem to flow from it: It is quite remarkable, moreover, that the most simple Christians, the ones who are most faithful to the Gospel and most open to the true meaning of the Church, have a completely spontaneous sensitivity to this universal dimension.

Thanks to their consecration they are eminently willing and free to leave everything and to go and proclaim the Gospel even to the ends of the earth.

Evangelii Nuntiandi : On Evangelization in the Modern World

They carry within them the echo of thousands of years nuntianid searching for God, a quest which is incomplete but often made with great sincerity and righteousness of heart. They are all impregnated with innumerable “seeds of the Word”[74] and can indoneesia a true “preparation for the Gospel,”[75] to quote a felicitous term used by the Second Vatican Council and borrowed from Eusebius of Caesarea. It is to be hoped that all these considerations will help to remove the ambiguity which the word “liberation” very often takes on in ideologies, political systems or groups.

It is focused on re-proposing the Gospel to those who have experienced a crisis of faith. Let us add some other signs of this love.

Evangelii Nuntiandi – Wikipedia bahasa Indonesia, ensiklopedia bebas

Part of a series on the Catholic Church St. This fervor demands first of all that we should know how to put aside the excuses which would impede evangelization. For in its totality, evangelization – over and above the preaching of a message – consists in the implantation of the Church, which does not exist without the driving force which is the sacramental life culminating in the Eucharist.

He chose them,[94] trained them during several years of intimate company,[95] constituted[96] and indohesia them out[97] as authorized witnesses and teachers of the message of salvation.